| Klarinet Archive - Posting 000671.txt from 2000/10 From: Bilwright@-----.net (William Wright)Subj: Re: [kl] And while we are at it ...
 Date: Thu, 12 Oct 2000 11:45:28 -0400
 
 It's hard to find a proper reply when the other person believes
 very strongly in something.
 Historical discussions *do* add to the music.   I am *always*
 grateful when a performer takes the microphone before the music begins
 and explains (say) the 'clownish' background of Prokofiev's overture and
 then wears a clown hat while performing, or explains the misery of
 Smetana's life when we wrote his trio.
 Knowing about the uncertainties of Mozart's high and low notes adds
 to his music for the same reason.   Hearing the piece exactly as the
 composer wrote it certainly has value.   If the performer makes a
 special claim that he is going to play it as Mozart wrote it, then the
 performer should deliver on the promise.
 
 But on the other hand, I often wonder at the smoldering anger about
 improvisation or adaptation to modern conditions that appears in
 discussions about classic music.   I wonder at the tendency of
 discussions to mutate away from historical accuracy and towards the
 implication of sinful behavior.   Phrases such as "cannot tolerate that
 thing if it is put in by a contemporary musician" and "we have no
 business playing that note" imply that something is ethically wrong.
 I know some people feel this way, and I accept that in many cases
 the composer *does* know better than the casual performer, but still....
 I don't feel like a dirty rotten scoundrel when I play something 'my
 way'.
 I suppose that it boils down to this:  Was the music written to
 hear or to play?  The answer is: For both purposes, of course.  Why does
 it become so sinful to cross this line?
 
 -Bill
 
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